Posts Tagged ‘polytheism’

Teaching at Dreaming 2010

Wednesday, June 9th, 2010

I’ll be teaching a class on Saturday, June 19th at the Dreaming 2010 festival at Dragon Hils (http://dreaming.Gaea.ws).

Here is the class description:

Practical Polytheism

We live in a universe of many divine beings- gods, goddesses, ancestors, spirits. These folks are open to knowing us and we need to be open to them. I’ll talk about ways to find and know these beings, and to embrace the connections we have with them. We’ll talk about practical methods to be closer to the gods, to make our relationships with them stronger.

If you are going to be at Dreaming, keep an eye out for my class on the schedule.

The heart of my teaching

Saturday, May 1st, 2010

I was asked (well, more told really) to write a short statement outlining some of the basics of the teachings I’ve been working on for the last 2 years.

What I am trying to teach is that each of us (human, other than human, etc.) should seek to understand the universe around us, which includes our own selves, by seeing how it is made up of a myriad of individual elements connected in a vast network. By acknowledging both connection and individuality, we can achieve some understanding of the nature of reality. By finding, strengthening and celebrating our connections we increase our knowledge of self and universe.

A central tenet of my teachings is the knowledge that the universe, all of reality, is diverse and individual. All things exist in multiple forms, through multiple times and realities. And at heart they exist as themselves. There are connections between all things, though not always directly or strongly. Those connections are a part of us and our universe, but they do not negate the individuality of the elements within reality.

A key element of understanding this knowledge of the nature of the universe is understanding that spiritual entities – deities, spirits, ancestors, etc. – are discrete individuals. These individuals deserve, and are owed, recognition as discrete entities with their own lives, interests and personalities. They also deserve to be related to as individuals. They are important parts of the universe, especially for humans who societies have always been intertwined with visions and concepts of the deific forces of the universe. So our relationships with them, our connections to them, are important for us to know and acknowledge.

Each human person is also an individual. Each of us is simply ourselves. Or rather, what each of us should aspire to is being fully and completely ourselves. A key point in that process is to learn and embrace our connections to the universe around us. Learning to recognize and strengthen our energetic connections to the other-than-human enables us to learn ourselves. To truly engage with the spiritual forces in our universe, to find the place at which we join to those around us, requires us to find the truth of ourselves. If we are aware of who we are, the lines and relationships to others are more visible and reachable. By knowing who we are, we can engage more directly with the other than human, and with the human.

Knowledge of these basic facts provides an individual with an awareness of the diversity and individuality of the universe surrounding us. The universe is so diverse that it requires us to take notice of the differences and similarities between all things. We are all human, all part of one massive group of beings. But we are different from each other, we are individuals. We can look at the distinct elements of different cultures, religions, regions, etc. as well as the differences between individuals.

Looking to differences, to diversity, does not mean being divisive. By seeing how we differ we can see how much stronger our lives, and our societies, are when we have diverse elements throughout our worlds. Living in a purely homogeneous world, besides being absolutely impossible, would mean stagnation and failure. Our diversity is a central strength of being human.

What I try to teach is an awareness of the self as an individual entity within a vast, complex universe. Being an individual means being connected to all else. No thing or being stands on it’s own. Everything is linked through a network of energies that connects us and strengthens our individuality and union. We are not all one, we are not all equal parts of some vast web or gem. We are individuals who exist within a network of connections of energy and care. Each connection is unique to the ones who share it. Some are stronger, some weaker. No part of the universe is exactly like another and none is more valuable or more necessary than any other.

By learning who we are we open the door to those others who have connection to us. By learning and growing those connections, we learn more about who we are. And the cycle continues. So I teach ways to live within a multiplicitous universe, always seeking to know ourselves better so that we strengthen our connections to all around us and grow ourselves towards the goal of being fully aware members of the universe. When we begin to know the shape of the others around us we begin to see the shape of the universe and we are able to know more, feel more and be more.

This, of course, is not the whole of what I seek to teach. It’s just a simplified statement of the basics. I’ll write more later and I hope to begin lecturing again laster this year.

Polytheism – complex and confusing

Wednesday, August 5th, 2009

We have to accept that the reality of lived polytheism is complex and often a bit confusing.

I’m asked pretty frequently how my idea of deity as individual accounts for ideas of 2 different names for the same deity. “If Diana and Artemis are the same goddess, doesn’t that mean deity isn’t always individual?” This is a valid question, but it confuses name with person.

A name can change with time and growth. Most of us have more than one name we use regularly (nicknames, legal names, formal names, etc.). Imagine you go to a party that two of your friends are attending. When you meet the first she calls you by your nickname. The other runs into you later and refers to you using your surname. You are still you even though each of them uses a different name for you. While you as a person have changed with time and circumstances, there is a specific continuityof identity that is notalwayts matched by the names attahced to the reality of your existence.

This situation can be applied to deity as well. In some cases we do have 2 names for one individual deity. In other situatiuons scholars have decided 2 deities are the same person with 2 names, when in fact they are 2 separate individuals with one name each. To understand this better, think about the people you know. Some of them have markedly different personas in different social arenas. Sometimes it is hard to recognize a person in work apparel and persona when we only know them from religious occasions and social gatherings. As I heard someone say recently, “I didn’t even know he wore shirts. I’d never seen him in one.” If human persons can vary so greatly depending on situation, how much more so might a deity, who exists after all in more dimensions then we are normally aware of.

The deities we  know as Artemis and Diana might indeed be one person. Equally, they might be 2 different people who  just look a lot alike (I’m always getting told I look exactly like someone else, and its never the same someone else). I can’t say for sure because I don’t know either of them well enough to be positive. I tend to think of them as 2 different people with similar interests, but I’m fully prepared to be wrong on that.

And that, I think, is the heart of dealing with the confusing complexity of polytheism. Personal relationships are our key. They open the door to understanding and some level of knowledge. Using the knowledge we gain through relationships with deities, we can make judgments on things like what name goes with who. We might get it wrong, but we have a sound basis for making judgments.

Let’s continue our analogy with inter-human relationships. Most of us know a lot of people in a general way, a smaller number in a closer way and a very few in such a deep way that we perceive ourselves as understanding them well. Now, if that is the state of our relationships with other humans, how is it surprising that we can only really know a tiny number of deities. It takes time and effort to understand another person, be they human or other than human.

If you are very lucky, you have the time to develop the skills to interact with deities outside of ritual, journey or meditation. In that case you have more chances to interact with and get to know a deity. If you don’t have those skills your relationships with deities will only develop while you are in specific situations designed to put you in touch with deity. Just as if you only saw other humans on certain occasions, your relationship will take longer to deepen and develop in most cases. So it is understandable that we don’t all have immediate knowledge of the nature of all deities. We can’t even expect to have full knowledge of every deity we encounter directly.

many polytheisms

Sunday, July 26th, 2009

Polytheism is an interesting way of describing a way of interacting with deity. It is a relatively simple concept in terms of dictionary definitions. But in reality, in practice and religioning, it is a much more complex concept. There are so many ways to understand the idea of multiple deific forces that the reality in practice forms a broad spectrum of understandings.

In a simplistic examination of that spectrum, you can identify two basic poles. The ways real Pagans engage with deity can vary widely within a range between a symbolic polytheism and a literal polytheism. Symbolic polytheism is an understanding of the deities as parts of one larger unity. Literal polytheism is seeing the gods as individual persons with their own lives and ways.

How does this apply to members of a culturally based Paganism who believe firmly in the reality of their own gods, but deny the reality of the gods of other people? What about the Pagans whose symbolic polytheism is bi-theistic, rather than universalistic. These polytheisms are in a spectrum that is in three dimensions, not two. There is no simple mapping of Pagan attitudes towards deity and spiritual reality.

For myself, I am at heart a literal polytheist. The gods and goddesses, ancestors and spirits, that I know well and work with are individual people with their own personalities and their own realities. I learned many years ago that my gods are individuals who do not like to be confused with one another, at least by those who know them. I got a spiritual slap upside my head when I made that mistake once. I quickly learned why and what it meant.

However, I also learned to recognize that just because there were 2 names didn’t mean there were 2 individual deities. As an example, when I first encountered Oggun of the Yoruba and Zarabande of the Congo, I assumed they were 2 distinct individuals who had been conflated due to a need to syncretize for survival. That attitude fell apart when I spent some time with each and discovered they fond my attitude amusing. (There is no better way to get a big head deflated then getting the spiritual equivalent of  “How Cute!”) These two are related in a way that makes little sense in a human mind, being not brothers or cousins or anything else we would recognize. But they are also not exactly the same person.

So where do I fit on that spectrum? In exactly one spot – mine. To truly chart a spectrum of understandings of deity within any grouping of religious people would require a single data point for each individual, at a minimum. So what use is the idea of a spectrum? It helps us understand the broad strokes of the detailed reality. As with all broad outlines, it gives a useful picture while encouraging more detailed examination of the fine points.

Here is where understanding the multiplicity of the universe is useful. If the universe is made up of multiples, then our perceptions must be complex in order to encompass some larger portion of that multiplicitous reality. And we can give ourselves permission to not get it all completely right on the first try, or the hundredth, or ever. We just keep trying.

More on this later..

Thoughts on birth in a universe of multiples, pt1

Tuesday, June 30th, 2009

The recent birth of my son got me thinking more about birth and its implications in this universe of real, living, individual deities and spirits. The existence of a multitude of spiritual forms leads us to understand the real existence of our own spirits, and the multitude of ways they come into being and continue existence. If the gods are many, then so are the human spirits in the universe. If the realities of existence are many, then there must be a multitude of ways to exist.

There are many, many individual beings that we call deities. These beings permeate the universe and provide part of its structure. They must be different and independent in order to give strength to the universe and meaning to its existence.

With this multitude of deities, they need to be connected to other deities, and other spirits. The connections help fill out the substance of the universe. Since the existence of beings other than deities is patently obvious in our universe, those beings must also have connections to the broader structure, else they could not exist. I have observed on numerous occasions the interwoven energetic ties that enmesh human beings and link them to deities and spirits.

When a human person is born into physical existence, the soul that interweaves itself with the physical matrix brings with it pre-existing ties to other spiritual entities. Those entities may be deities, other humans, or any of the broad myriad of other spiritual beings. These pre-existing ties will change as the person continues on their path of existence. But some always remain, on some level. One of the things I have seen is that every person I have worked with has a deep energetic tie to one or more specific deities. That tie does not go away although it may be more or less obvious at different times.

So when a new little person goes through birth, he or she brings along these links. The reality of the soul before birth influences when the spiritual matrix begins to mesh into the physical matrix. The soul can enmesh with the body at any time during gestation, from the moment of conception to the moment of drawing the first breath. It does not happen at the same time for each soul.

I say this, having watched numerous women during the gestation period, and having closely observed the growth of my own two boys in the womb. With my sons, one did ensoul sooner than the other. In fact, the difference scared me some with my youngest, because it was different from the first time. I wasn’t expecting it to happen when it did.

So I have been musing on the nature of birth, and the way in which the complexity of the universe makes it hard to make absolute statements or predictions about gestation and birth. As the OB kept telling us, “Each pregnancy, and each birth, is its own thing. Never think otherwise.”

More thoughts to come.

A new blog for thoughts old and new

Tuesday, May 19th, 2009

I need a place to lay out and possibly organize my thoughts. I’ve found I do better lecturing to an audience then sitting in front of a microphone, so I thought maybe the same will hold with my writing.

To start with, let me layout the basis for the thoughts, theories and practices I will be going on about.

I am a polytheistic Pagan. More specifically I am a modern Pagan who is a literal polytheist. This means that when I say there are many gods, I mean just that. There are many individual, discrete deific persons who engage in various ways and to various levels with human persons.

They are not facets of one thing. They are not manifestations of some vast force, whether that force be seen as one thing, 2 things (masculine and feminine, light and dark, peanut butter and jelly) nor any other cont that denies the individual reality of the gods.

Just as you and I are separate people, alike in humanity and interesting in our diversity, so too are the gods and the spirits.

Being a polytheist, I recognize diverse and multiple forms not just in deity, but in all things. This is incumbent on any one who has experienced even a fragment of the vast and changing reality of our universe.

So that is, at heart, what I will be talking about here. I think that the nature of polytheism needs to be explored and discussed. Just as importantly, the implications of polytheism need to explicated and explored. Being a polytheist isn’t something that stops as seeing the deities as multiple and individual. It has to expand into all levels of a persons life, touching everything we do. Because polytheism is a way of understanding the universe, not just a position to be held in debates on deity.

So that is where I begin. From here i will post notes from talks I give, musings on the nature of polytheism and the universe, my thoughts on how other Pagans view and interact with deity, and a whole host of other areas that come to my attention as I ponder deity, reality, duty, honor, nature and all that other stuff that makes us human and alive.